That is the only association with Broadway musicals that might be considered appropriate for Colloquium 2010. At the conclusion of the always expected, yet ever fresh and invigorating, extemporaneous welcome address given by the ever erudite Bow Tied One Monday evening, necessity called him to don his gym teacher whistle and clipboard, and do the S-A-T-B headcount for each of the five polyphonic choirs. And, of course, the headcount eventually turned into a cheery auction- “Can we get a few more tenors for the Palestrina? Howabout a few more tenors for Vespers, guys? Guys?” Of course, it seems that by Tuesday every choir had a requisite, if not ideal balance.
I have tried to describe my first two colloquiums to my choristers, to internet fellow travelers and friends, and per usual my words (the oh-so-many and run on words) have failed. But, maybe this comparison, outlandish as it may be at first blush, might just clarity my feelings and experiences. When the great John Paul II returned as the Holy Father to his motherland, the streets and main square of Warsaw overflowed with three million catholic souls, and by all accounts those 3M souls were of one mind, one heart, one spirit and of one purpose. That being the relentless truth that Jesus Christ is Lord, He alone, with His Mother and countless saints and angels points the Way, the Truth and the Life that is here and to come with His Father through the power of the Spirit. And those Poles gathered that day with a dignity, integrity and will exemplified by our Lord’s Vicar.
Here in sultry Pittsburgh, CMAA has convened an assembly of a mere 250 souls. And we, too, are one with Christ as on that day in Warsaw. Our purpose is apparent and really never needs explanation. We are to honor God, we are to share in his suffering and sacrifice at the altar of remembrance and reminiscence. And we are one by explicitly and implicitly recognizing that by bringing to the table only that which is, of its nature, sacred, beautiful and universal, we are honoring the truth through submission and humility to the worship traditions of Christ’s Church. Dr. Ed Schaefer brought this to the fore in his address last evening: those who stubbornly decree that to restore musical and liturgical legacies that are fifteen centuries proven amount to nothing more than museum worship cannot comprehend (ineffably?) that by traveling along this organic path, we cling lovingly to our Church’s apostolic succession. “This,” Schaefer says, “frees our souls (priests and lay alike) from the licit, understood but nevertheless, self-oriented possibilities that vary from parish to parish around our country and world. If Christ is Truth, and the Truth sets us free, then we can only be free by submission to His Will.”
The Polish faithful hoping to catch a glimpse, or hear a phrase, or take up a chant that day in Warsaw were a truly persecuted people under the thumb and scrutiny of Polish Communist authority and its Soviet masters. But on that day, nothing could starve those millions from rejoicing, from prayer and praise, from thanks and renewal, and eventually from freedom. And, as Dr. Schaefer, Dr. Mahrt and so many have echoed before them, “the continuity of tradition includes the realization that we are a persecuted church.” And all of us baptized, not just R2’s or SoV2’s, or others between those enclaves, constitute the body of this persecuted church. We are, or should be, celebrating the joy of being counter-cultural, according to Dr. Schaefer.
Well, the up-and-down-and-up-and-down again geography of Dusquene has this soul’s arches, blisters, quads and knees profoundly suffering. But, this year, exactly as it has been over the last two years, finds me joyful in extremis!